Thursday, April 19, 2012

Growing up in Los Angeles (Part Ten): Church Services in L.A. - Mysterious Visitors

Part 10: Church Services in L.A. - Mysterious Visitors

by Armando Ortiz

I grew up going to a Pentecostal church and our pastor was Bernardo Marquez. He was from Santo Domingo, Dominican Republic. Occasionally a pastor from Panama would also visit and give some memorable sermons, his name was Bolivar Guevara, from Panama. He lived in Fresno, and the first time my family went to Fresno was to visit his church. The homes in Fresno were big with a low profile, and the trees were tall, giving lots of shade. The other times that I remember going to Fresno we ended up going to Yosemite National Park, while the last time we went there, as a family, was to his wake and partake in the burial of his wife.

As a kid, church was a big part of my life, not because I personally chose to go, but because my parents seemed to like going. I still have pictures of myself at 2-3 years old standing in front of the church that was on what used to be 9th street, a block east of Alvarado. Sometime later the congregation moved to Pico and Bonnie Brae street. Sunday service was sometimes held in MacArthur Park. Back then the park’s name didn’t conjure up images of bums, drug dealers or dead bodies. El Piojito was still across the street and the street vendors had yet to claim the corners as theirs. McDonalds was across the street from the park on Alvarado. Inside the burger joint was a giant mural of ancient Mexica designs eating hamburgers. Meso-American hieroglyphics had been turned into clever advertisements and all I understood was that these gods or mythological figures weren’t feasting on venison, wild turkeys or tortillas but on burgers. Those murals left a deep impression on me, and ever since then I’ve haven’t been able to come across any comparable images as those put there. Talk about clever marketing and using culture to promote a company’s image. Being near a park would always guarantee great returns to their investment. Our church was in the business of saving people, so in terms of evangelizing and reaching out to lost souls, Sunday was a good time to go to the park and proselytize because everyone one that lived in the surrounding area went there to relax.

At times it seemed that the only permanent location for church services was at the park among the patches of crabgrass and the palm trees that stood tall. The members always formed one giant circle and sang songs like, Alabare, Alabare, which in English means, I will worship, I will worship. As a kid, the park was always a better location than being inside the confines of a room where the preacher would occasionally give a loud burst of praises. One also had to stand up and sit down, stand up and sit down, and repeat the cycle about five times before the preacher gave his Sunday service. Nevertheless, the congregation, La Senda Antigua, kept moving locations and kept adjusting to the needs of its congregation. Though the church made up a cohesive group of worshipers and the preacher made the nucleus of the congregation, as a group, we were more like a lone electron trying to fit into the larger flow of the city’s beat.

The church soon moved to another locale, which was on Alvarado and 3rd. At this time the church began to focus more on trying to raise money to buy its own property. We’d have a permanent location and we wouldn’t have to be moving around. The building where we had recently moved to was small, but big enough to fit the eighty or so members. It seemed like this place was geared to house a small shop, but people always find ways to make sanctuaries out of random places, and landlords never mind renting out space when money is tight. For many years after we moved from that location the place functioned as a pawn shop, a flower shop and now it's a thrift shop selling 80’s vintage clothing at dirt cheap prices.

Occasionally, we would meet inside a church that was located on Grand View street, between Olympic and 9th street. This church was owned by a Korean preacher, who mainly used it to minister the congregation he led. He rented out the space to our pastor for weekday services and occasionally for weekend services. The church, from the outside, looked like a big craftsman house, but once inside the house became a real church, with balcony seats, and a basement that had been converted into the children’s Sunday church area. The floors were all covered with a deep burgundy carpet, and the stairs at times seemed to take you into another world. Christian movies were shown in the main auditorium most of the time. As a kid, images of those films would occasionally haunt my mind. There was this particular film of a man that was a race-car driver that ended up dying but somehow returned to visit family. He realizes that he is going to hell because he hadn’t accepted Jesus into his heart, so he decides to return and warn his family.

It seemed that the places where we met for church were indirectly showing me the surrounding landscape of what I called home and would be driving through as I got older. Weekend evening services were always memorable because we had service for kids, and food was sold to raise funds for other church activities. At the 3rd street location the ladies of the congregation, who always cover their hair, would make different snacks like nachos or atole de elote. They also, on a regular basis, made pupusas, which are handmade tortillas with cheese in the middle, but with that special touch of Central America flavor that was topped with pickled cabbage and a light and spicy tomato sauce. My parents usually bought one for my sister and I, and were always left wanting more.


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