Jawbone Canyon to Lake Isabella: Marks Left in the Mountains

Jawbone Canyon to Lake Isabella: Marks Left in the Mountains

By Armando Ortiz

We started our overland one day expedition by meeting up at the Friends of Jawbone station. It's right next to highway 14. The visitor/rest stop is 15 minutes south of the 395. Hardly any cars drove by. Pulling in, my brother’s rig was already there. For this adventure I used Southern California Backroads & 4-Wheel Drive Trails by Charles A. Wells as a guide to reach Bodfish, CA. 

The shade that Jawbone Canyon gave kept the air cool. Before reaching a security booth we made a right onto the dirt road. Driving on Jawbone Canyon Rd a couple of miles, we gained steady elevation — Joshua trees, sotol, yucca and other desert fauna abounded. The air was warming up quickly and the sky’s dark blue was getting lighter. We reached a ridge where turbines or windmills stood. A morning breeze was non-existent. We paused, exited our cars, and talked before beginning our descent into Kelso Valley. We could see the natural green carpet covering the valley floor. 

Approaching the flattest area, we turned left and drove through the valley. To the right there were granite outcroppings. The area was fenced off on both sides – private property. Cows and horses grazed the green pastures. After a short time, signs of the past revealed themselves. Something that looked like giant bowling balls covered with foliage and other organic materials came to view. I stopped the truck and walked up to an uncovered part that looked like a mortar. After looking around, I noticed that several places had grinding depressions. I could hear our engines running at a distance. This area might have been a water source or at least a seasonal camp, making it a perfect place to process food. I took some photos and returned.

Ascending, more and more oak trees, both evergreen and deciduous, now lined the trail. The more elevation gained the more black oak with its delicate lobed leaves could be seen. From the window of the car the valley below kept getting smaller. The forest extended south of the mountains. We stopped at a place where we saw the foundations of an abandoned home. A brick chimney stood there among trees. Could this have been the home of a lone miner working on his claim?  After a few minutes we arrived at another collection of boulders and stopped the trucks to explore. Now a mix of oak and pine trees shaded us all around. Nearby was a small sign on a post that signaled the Pacific Crest Trail. This trail starts at the border of Mexico and takes thru hikers up to Canada.

Still driving on Jawbone Canyon Rd, we reached an old mine with a conical structure. Inside, the light pierced the sheet metal like laser beams. Gunshot bullets might have created that effect. This stretch of trail was mostly flat, the air felt cool and damp on the skin. A few minutes later, I stopped the truck near some boulders to find any signs of prior human life. Nothing was found. We made a left on to Paiute Mountain Rd tracing the contours of the mountains, and the fenced off properties, until we reached an open space. We stopped to take a break at Piute Peak Camp. My brother took out some oranges from the cooler. The flesh of the fruit was refreshing. Being surrounded by tall pine trees was a very pleasant moment. A sign pointed towards Paiute Peak. After a quick climb, we started driving down towards a gentle slope. It seemed that we were entering a different world. The light show had been cool, and the next section would be just as interesting.

A year prior a wildfire passed through this section of the mountain, the Borel fire 2024. This area had been completely burnt. Black trees, like giant needles solemnly stood, and a grey scale of ash covered the area. Some of the trees had blue ribbons, marked to be chopped down. The gentle slopes were completely carbonized. Dark shadows came to life in the midday sun - all seemed black. But there was a water source- a brook. Along the tiny creek, fresh green vegetation vibrated under the light. On the western side almost next to the truck lay a boulder. I got out, my feet sank onto the thick layer of pine needles. As I approached, mortars could be seen at the top. My mind, for a moment, heard rhythmic pounding, and people conversing by the rocks. One can easily spend hours looking around, but our destination was the Kern River. There were too many boulders to explore but not enough time on that day.

Once again, we drove, the pervasive signs of the fire that swept through the area was everywhere. There looked to have been a motorhome community, which brought me back to the present - evening television, checking of emails, and the hum of power generators. Following the natural curves of the mountain along Saddle Spring Road, barren trees, gray boulders, and darkened slopes seemed frozen in time. It felt as waves of settlement were covered and uncovered by nature’s power and time's enduring patience. There were empty little square subdivisions. Everything had been incinerated. The likelihood of people returning seemed high though. If people were here thousands of years ago, the area would continue to attract them. We started to descend. The landscape was apocalyptic, dusty propane tanks stood lonely, concrete foundations covered in ashes, and the oxidized axles that once held homes or cars lay abandoned. 

As we began our descent the road got rough. There were reddish and beige rocks on the ground with more ruts than where we started from. The landscape again began to transition to semi-desert fauna. This area had its own harshness: it was rockier, and drier with hardy desert fauna on the mountain side. With every other turn there were pinon pines and juniper trees. We finally reached the end of the trail. The dusty tires were back on a paved road - Caliente Bodfish Road. The drive was an unexpected revelation of all the people that have called these mountains home. A reflection of all the vestiges that seem to recycle themselves over time with places that were once called home or where people processed raw materials. Now on the road we passed the town of Bodfish and headed to the Kern River.

Wine, Waves and Change: Reading Steinbeck’s Tortilla Flat in Paris

 

Wine, Waves and Change: Reading Steinbeck’s Tortilla Flat in Paris

By Armando Ortiz

I read John Steinbeck’s Tortilla Flat while traveling through France. Although I was there, his book transported me to a more familiar place. It took me back to the Central Coast of California where a crash of waves could be heard - Monterey. At one point I sat in a cafe facing the Notre Dame Cathedral as endless foreign voices drifted past, and yet I could feel that cool onshore wind.

Steinbeck introduces most of the gang of characters in the first few chapters; Danny, the indifferent property owner who inherits land from a relative; Pilon, the risk-taker always trying to get easy money– mostly for wine; and Pirate with his five dogs. Unlike his friends, he peddles bundles of wood and saves most of his earnings. He also survives by getting handouts. The money is kept safe under Danny's pillow.

Many scenes are absurd and outlandish. Reading this tragedy becomes just as enjoyable as reading Don Quixote. There is a scene that involves a vacuum. Later a Mexican soldier wanders into town having lost his wife to a captain and the gang give him a place to rest. 

Though they cheat and scheme, the gang remains loyal to each other. They seem to be characters from Don Quixote, people who go about their business, but in their doomed idealism find themselves in the midst of comic situations. The list of background characters adds more texture to Steinbeck’s story, becoming almost a representation of the painting that I stood in front of while visiting a museum.

At the Orsay Museum I found myself staring at a painting by Leon Frederic’s “Les ages de l’ouvrier” or The Ages of the Worker where a group of young homeless children are playing a game of cards. It seems as if they are gambling with each other's fate and meager earnings. 

I thought of Pilon and Danny who also risk their luck every day trying to find the easiest way to get drunk and fall asleep on a warm floor. For them — aside from Pirate — work is dishonorable.

The boy about to put down his card reminded me of Pilon who is always trying to take risks that favor him. He spends more energy, trying to think of easy ways to exploit people instead of getting a job. In stark contrast, the kid behind him holds a sack— a small and meaningful contrast that reminded me of Pirate’s honesty and willingness to work. Steinbeck’s images and emotions kept me in thought as I walked through Paris.

While walking along the Saint Martin Canal, and taking in the warm summer breeze I also saw a group of four friends across the water. They were drinking and laughing. As we reached a bridge I saw one of them plunge into the water from the top of the metal structure. People took quick glances as they ate their lunch and chatted with friends.

 Their muscles flexed as they pulled themselves up and out of the water. Their hair made them look like cholos from the 80's posted along a street in a Spanish speaking barrio. The guys passed their beer cans between them and talked loudly. 

A dog completed the pack. It would jump from the edge and eagerly chase them as they kept themselves afloat. One of them, probably its owner, pulled it up from its harness. They reminded me of Steinbeck’s characters- men who hadn’t fallen into the routine of work, rejected the accumulation of material goods, and although they led a solitary life they enjoyed each other’s company. I thought about the gang in the story, their unrestricted approach to imbibing red wine. It seemed as if time lasted forever for both the men across the canal and the men in the story.

Towards the end of the book, Danny’s homes had burned to the ground, culminating with him falling into a gulch. He’d completely squandered his inheritance and instead drank. The night of his fiesta fights break out and people get merry. Yet in his drunken stupor his fall ends in an untimely death.

The town is heartbroken and his friends are dejected. Although so close to the ocean, the town and the characters reflect the precarious relationship with nature. Just as a candle’s flame can start massive wildfires, excessive habits whether materialism or drunkenness if not controlled can lead to death. The real fire that the friends played with was excess wine. 

They find themselves without the right attire to go to the funeral, so they mourn from afar. Their rejection of common customs in order to indulge in their drunkenness comes at a cost, and like their unkept homes they have no control over the consequences of the fate that they chose. 

Nonetheless, watching the Parisian friends, and recalling the boys in the painting, I understood why Steinbeck treats their drunken camaraderie with such kindness — not as failure, but as a form of survival. Every day we take chances in the things we do, and the end can come in a flash. Yet it's with friends that we experience the best of times too, making life meaningful. Throughout my trip Steinbeck had me thinking that one doesn’t need to be versed in the best schools to appreciate those things. The memories we make should be with those that we love. Those that love us back will be there till the end, no matter how messy things might get. My trip to France blended perfectly with Steinbeck’s short novel.

Detroit in the '70s: Elmore Leonard's City Primeval

Detroit in the ‘70s: Elmore Leonard’s City Primeval

By Armando Ortiz.

Elmore Leonard’s City Primeval was a good read that kept me engaged with its sharp dialogue and vivid descriptions of city life. The story is a page-turner, and Leonard never bogs you down with excessive setting, dialogue or investigations details. The writing flows easily, and I found myself moving through the pages at a brisk pace. What stood out most was the glimpse it offers into Detroit in the late 70s.

The villain, Clement Mansell, and Detective Raymond Cruz are a fascinating match-up. Mansell is unchained and unpredictable, his unstable temperament making him a danger even to those closest to him. If he feels wronged or envious, he takes it out on unsuspecting victims. Cruz on the other hand, is cool and collected. He gets along well with all his colleagues and knows how to handle himself, and carries a style that is reminiscent of western cowboy heroes– complete with a weapon of choice to match. Much of the suspense comes from the two circling each other across the city, trying to predict the next move, until Cruz and his colleagues find a way to bring things to a close.

The ending left me with mixed feelings, though it ultimately fits a character with a laundry list of crimes that justified his downfall. If you enjoy sharp writing, witty dialogue,gritty cityscapes and a touch of Western flair, this novel is worth picking up. It’s a strong example of Leonard’s ability to capture lawmen and outlaws while freezing a moment in time.

Inca Trail Part Three: In the Wake of the River

Inca Trail - Part Three: In the Wake of the River

Tracing the flow of memory, myth, and history along the Urubamba.

By Armando Ortiz, walking the line between wonder and reckoning.

The Urubamba River, which we followed for much of the trail, winds through the Sacred Valley and eventually merges into the Amazon. I found myself thinking of that often. The water we watched from stone terraces or crossed via small bridges would one day become part of the world’s largest river system-–a path into another chapter of history entirely.

That convergence stayed with me, especially as I thought about Werner Herzog’s Fitzcarraldo. The film centers on the rubber boom in the Amazon. Fitzcarraldo, a slightly unhinged European, dreams of building an opera house in the jungle and needs a rubber fortune to finance it. To do so, he must transport a steamship over a mountain—with the help of indigenous people who believe he’s some kind of white savior. When the task is done they release the boat into the rapids. The film ends on an almost triumphant note, but history tells a darker story.

In real life, the man who inspired Fitzcarraldo controlled vast tracts of land and enslaved native communities to extract rubber. He used weapons and violence to force submission-–often turning one tribe against another, only to later enslave them as well. Learning this unsettled me. It’s easy to imagine slavery as something distant, but this was the 20th century. These acts took place not far from where I was hiking.

This history returned to me again when I remembered Embrace of the Serpent, a Colombian film I had seen years earlier. It follows a young shaman along two journeys down the Amazon–first as a guide to a dying German scientist seeking a rare medicinal plant, and later as an older man helping an American botanist hunting for a certain species of rubber tree. The story blurs time, showing how Western science, greed, and curiosity intersect in the jungle.

In one disturbing scene, the younger shaman and the German reach a rubber collection site. There, they encounter a disfigured man trying to stop the scientist’s assistant from spilling latex bowls. At first, the scene feels surreal–then the meaning sinks in. He is trying to prevent the loss of a day’s quota. Any shortfall would mean brutal punishment. The film doesn’t dramatize this–it presents it plainly, as something tragically routine.

After the trip, I dug deeper and discovered something even more disturbing: a municipality in Peru still bears Fitzcarraldo’s name. In the 1980s, a researcher interviewed the grandson of one of Fitzcarraldo’s associates. He spoke proudly of his family’s role in the town, claiming many residents were descended from his grandfather’s forced laborers. He even described how townspeople were “rounded up” for work as if recalling a minor detail.

By the time we reached Machu Picchu, I was filled with awe—and with conflict. On one hand, I was deeply moved by the achievements of the Inca: their engineering, their crops, and their cosmology. I was amazed by the system of mita, a kind of community labor that sustained roads and farms. But I was also disturbed by how this system was later twisted into a tool of oppression—first by the Spanish, then by others who saw indigenous labor as something to exploit.

In the final scene of Embrace of the Serpent, the aging shaman realizes his role: to pass down the last of his knowledge to someone willing to learn. He understands that knowledge—like land, or labor—should not be hoarded, but shared. The film ends on a quiet, reflective note, much like my own journey. 

Walking alongside the Urubamba, I began to see it not just as a river, but as a current flowing through time—carrying memory, history, and pain. It connected the world of the Inca with the depths of the Amazon and everything in between. My trek showed me the best of what humans can create. But the river reminded me: even in the most beautiful landscapes, shadows remain.

Seeing the Unseen: My Journey with Dragonflies

 Seeing the Unseen: My Journey with Dragonflies

By Armando Ortiz

Life presents us with patterns of interconnectedness, whether we choose to see them or not. Some feel random, but in hindsight, they form a web of meaning. As humans, we weave significance into the things around us, creating symbolism from what appears to be chance. It can be playful or overwhelming. Ultimately, we decide how to process it.

In the early 2000’s I spent time studying in South Korea and China. After completing my graduate studies, and no longer able to continue studying Mandarin, I moved on to other ventures. I spent some time teaching English in South Korea before using my savings to start a business back in Los Angeles. My idea was simple: people in the U.S. would buy East Asian art books.

From 2007 to 2011, I traveled frequently between the U.S. and China, also visiting South Korea and Japan in search of books. At the peak of my business, I traveled to China at least once or twice a year. I drove to many parts of the Western and Midwest regions of the U.S., met many artists, and saw many different places. I was fortunate.

Most of my books came from Tianjin. I chose the city simply by browsing a Beijing bookstore and gravitating toward a particular book. The publisher that resonated with me was based there– about 70 miles from the capital, roughly the same distance as a drive from Los Angeles to Ventura. I remember my first trip: all I had was an address and a printed map. The beginning of my business was more of an adventure.

This reflection is less about my business and more about the randomness of interconnected moments - the meanings we attach to things, in this case, dragonflies. 

While in Tianjin, on my way to the bank with a publishing company secretary, I spotted a dead dragonfly on the sidewalk. I picked it up and examined it. Its body shimmered metallic green and blue, catching the sunlight. Its transparent wings had disintegrated, leaving only delicate filaments– traces of its former flight.

A few days later, in Beijing, I checked into my room and rested. Suddenly, a dragonfly landed on the outer edge of the air conditioner. It lingered there and died. The heat that day was intense. I opened the window and saw its iridescent body up close. I left it where it was but felt oddly lucky to have noticed it.

Two weeks after returning to Los Angeles, I encountered another dead dragonfly on Wilshire Boulevard, near a palm tree. As before, I picked it up, examined it, then returned it to where I’d found it. This one wasn’t metallic like the ones in China– it had muted shades of purple and gray, with hints of sage. There was no hesitation in picking it up; it felt natural, as if I was meant to find them.

Curious, I looked up dragonflies but didn’t research deeply. I learned they mostly live near water and that thousands of species exist. 

Months later, after summer had passed, I found myself in Tucson, Arizona. Taking a break from selling books, I visited a weekend arts festival. There, I came across an artist named Magdalena Nowacka. Her paper cutout artwork, inspired by Native American religions, was intricate and thoughtful. As I browsed through her collection, I found an affordable piece– a card with a dragonfly at its center. It immediately brought back memories of my recent encounters.

The design was inspired by Japanese motifs. That evening, I researched Japanese symbolism and learned that many believe Japan, when viewed on a map, resembles a dragonfly. The insect is also called the victory insect because of its agility, vibrant colors, and appetite for mosquitoes. I jotted these findings down in my notebook, along with my growing list of connections.

Later, my niece asked if I had ever written a poem about dragonflies. She told me that she had a toy dragonfly and wanted to read something I had written on the subject. Her question caught me off guard– I had never considered writing about them before.

Then, as if the universe had nudged me again, a friend invited me to a birthday party at a venue called The Dragonfly. Inside, a massive dragonfly sculpture loomed over the stage. I took it as a sign. I needed to gather these experiences and make something of them.

In time, I learned about damselflies, their smaller and more delicate relatives. I also discovered that my home state has 77 recorded species– 47 dragonflies and 29 damselflies. The most common? The Flame Skimmer.

The connections continue. On a weekend hike, I spotted dragon flies hovering at the top of a ridge, far from any water. Had the wind carried them from Burbank to this pass, where mosquitos might have gathered? I couldn’t say. But I had already begun the process of stringing these moments together, and I was enjoying it. 

That’s the beauty of story telling– how one thing can lead to another, creating patterns where none seemed to exist. The key is to draw the reader into your world; your way of seeing.

The more I noticed dragonflies, the more they seemed to notice me. Maybe it’s time I finally write that poem.

Peru Chronicles: Inca Trail Hike - Exploring the Path to Machu Picchu Part Two

 

Peru Chronicles: Inca Trail Hike - Exploring the Path to Machu Picchu Part Two

By Armando Ortiz

Into the Lush Andes:

As we continued, the path became greener, a sign that we were approaching the lusher side of the Andes. We were seven miles in, yet each turn revealed something new. Our guide stopped and pointed to the river we had been following–the Urubamba. It winds through the Sacred Valley before merging into the Amazon. In a way, we were seeing the Amazon itself. I gazed at the river, imagining its vast journey and the communities it sustained.

A Film Scene Come to Life:

I was then taken back to the first ten minutes of Herzog's film. I imagined being a soldier in that army of land pirates on my way to a lost city. “This must have been where they filmed it,” I thought. “I’ve seen this before.” The film had captured the mountains, clouds, and winding trail well- but now, I was inside that very scene. 

I watched trekkers descending the same stretch I had hiked two kilometers earlier, while my own group ascended behind me. For a moment, it felt like I had wandered into Herzog’s film, retracing the steps of his lost conquistadors.

We weren’t drifting down the river like Aguirre nor renouncing our homelands in search of gold. I discovered something beautiful to bring back: the memory of these mountain ranges and the river. As many Peruvians had told us prior to this hike, Machu Picchu has a lot of positive energy. It leaves you in awe. There’s something undeniably special about this place.

As we hiked, I told Yeny about another Herzog film, where a madman hauls a boat over a mountain to build a theater. The same actor starred in Aguirre, but this time, he played Fritzcarraldo. It was during the filming of that movie that the native extras offered to kill him for the director.” She just smiled and nodded. I, on the other hand, couldn’t shake these films from my mind.

The Final Climb to Machu Picchu:

We were down to three more kilometers before arriving in Machu Picchu, but before that we’d have to go through subtropical terrain where ancient plants like ferns and orchids grow wild. Just before Inti Punku, the Sun Gate, the final eighty to ninety feet would be the steepest climb. But the reward was worth it- from here, Machu Picchu came into view, and the trail finally descended.

The trail continued down and opened up into Machu Picchu. After seeing countless images of Machu Picchu- tourists posing before its vast ruins, many remarking on its unexpected scale- I was finally here. The sheer scale of the site struck me- its magnitude, its importance to humanity. I walked the same ground the Inca once did. It was a magical moment. 

Standing Among History:

Some terraces remained covered in overgrowth, hinting at how much of the city lay hidden beneath time– just as the ruins we had passed along the trail hinted at a forgotten past.

I also imagined runners in their early 20s taking these long treks, and having a place to rest where food was available. A place to bathe and relax, while farmers transported supplies to these sites with caravans of llamas. 

This hike deepened my curiosity about the Inca, the trail, and Peru’s geography.

The Inca Trail- A Journey Through Time:

In total, we hiked about nine miles from the trailhead to the bus that took us to Aguas Calientes. The hike took most of the day with about 9 hours of hiking, which included pausing for our guide’s historical explanations, to ask questions, and to take breaks for snacks. 

We were a group of 13, moving together as one. For future hikers: the group moves as a unit, which may affect pacing. Total elevation gain was 2,744 feet, which means that about five and a half to six miles of the trail will include stairs and ascents. 

With each step, I felt the weight of history beneath my feet. The Inca Trail was more than a hike–it was a journey through time, one step into the past with each ascent.

Peru Chronicles: Mountains, Mysteries, and Herzog’s Aguirre

Peru Chronicles: Mountains, Mysteries, and Herzog’s Aguirre

By Armando Ortiz

Inca Trail - Part One: Reflections on a Film:

My first glimpse of the Inca Trail came through Werner Herzog’s film Aguirre, the Wrath of God. Back then, as a regular at the local video rental store, I often noticed the film’s striking cover: Klaus Kinski’s crazed expression as the titular character, Aguirre. Eventually, I rented the movie, drawn by its exotic imagery. At the time, I saw it as a surreal fable, a tale of conquistadors in helmets juxtaposed with indigenous people in vibrant beanies. Kinski played the crazed soldier gone mad, seeming out of place in the lush green environment, his demeanor almost alien. The setting- a humid, swampy jungle– didn’t quite align with the costumes, and I struggled to make sense of it.

As I grew older, the film’s premise became clearer: the pursuit of gold and glory for the Spanish Crown. Yet, as someone whose education revolved around North American, U.S., and Meso-American history, I hadn’t connected the story to the Inca civilization or life under Spanish rule. My understanding of geography and human environment interaction was limited. One of my university classmates once mentioned that the rapper Tupac was named after Tupac Amaru, a Peruvian leader, but even then, Peru’s history felt distant and unfamiliar.

Before leaving for Peru, I revisited the film, watching the first 15 minutes. This time, the mist-shrouded green mountains and narrow trails carved on to sheer cliffs captivated me. The imagery was haunting yet magical- a line of soldiers and enslaved men snaking precariously along the trail, their journey echoing the danger of the llama that slipped and fell into the abyss below. As the train carried us to the trailhead, the eerie resemblance between Herzog’s landscapes and the unfolding reality stayed with me.

The train ride itself evoked an odd deja vu. Herzog’s original German dialogue was poorly synced with the English dub, resulting in voices that didn’t match the actors. A performance by the crew in our train car echoed the film’s mismatched dubbing: English voices floated from hidden speakers, out of sync with the actors’ lips. It was as if Aguirre himself were speaking in an unsettling, borrowed voice.

Later, I learned that Herzog had filmed parts of Aguirre at Machu Picchu, on the Huayna Picchu trail, and along the Peruvian Amazon. His main character, based on the historical Lope de Aguirre, led an expedition to conquer Peru via Panama. Defying orders, Aguirre sought to rewrite history in his favor. But his rebellion ended in 1561 when he was captured, dismembered, and executed. Herzog also drew inspiration from Gaspar de Carvajal, a Dominican friar who chronicled a similar journey along the Amazon two decades earlier.

The film, released in December 1972, immortalized these landscapes and themes of ambition, madness and conquest. Revisiting it before my journey added a surreal layer to my anticipation. As I prepared to walk those trails, the film’s haunting imagery lingered, merging history and myth with the undeniable pull of the Andes. For the first time, the Inca Trail felt less like a distant fable and more like a real, living connection to the past I was about to experience.