Hummingbird, Lingering: Free Verse

Hummingbird, Lingering

By Armando Ortiz

Humming hummingbird

where do you come from

and where do you go

you hover, pierce flowers

then vanish in a swirl

you rest on thin branches

flicker on by

coming and going

darting through silence

in a kaleidoscopic spin

humming hummingbird

ripe flowers nearby

under a city sky 

time slows as you hover above

tiny wings, a shimmering glow

zooming on down

shooting on through 

toward bell-shaped flowers

to drink their nectar

treasuring that open bloom

humming hummingbird

twitching and chattering

circling in a breath

dancing with yellow petals

brushing blue trumpets

where do you sleep

who makes your bed

two beings frozen in time

looking through my balcony door

your hum lingers in my ear

One Day of Life: The Rhythm of Survival

One Day of Life: The Rhythm of Survival

Reading One Day of Life by Manlio Argueta

By Armando Ortiz

Manlio Argueta is best known for his novel One Day of Life, a story centered on three generations of women from the same family. The men appear only at night or for a brief visit and then disappear into the mountains or the fields, leaving the women in charge of the daytime routines. Set during one of El Salvador’s most violent periods, the novel captures a country strained by conflict and survival. 

Argueta’s story unfolds over the course of a day, with chapters marked by the passing hours, each offering brief glimpses into what the characters do to survive and cope. At its center is the family matriarch, who rises before the rooster’s cry and quietly tends to her grandchildren and their home. 

The author also captures El Salvador’s natural environment, weaving bird sounds and landscape into the fabric of the story. Their presence is connected to religion and superstition, blurring the line between the natural and the spiritual. Nature becomes a character of its own–it sweats with its rain and breathes through the greenery. Within this living landscape, there is a tale of strong religious beliefs that struggle with ideological truths, and economic opportunity is very limited. 

Men on both sides are the aggressors. They are the ones trained to kill their opponents. On one side you have peasants siding with the guerrillas that hide in the mountains. On the other side you have the soldiers fighting for the country, trained to follow orders, and who also come from the same working-class background. In this way, the novel becomes a tragic drama—one in which a life of ease is denied to many, who instead endure a constant, daily struggle.

As I read the novel, I was reminded of Ulysses by James Joyce in its attention to the rhythms of a single day and the interior lives of its characters. Towards the end Mrs. Bloom becomes a principal character of the story, and her perspective is taken into account. But unlike Joyce’s work, Argueta’s novel is rooted in a very raw experience that many people live through today, the urgency of survival. This is not a story of reflection or wandering–it is a story of endurance.

The women at its center are not simply observers of life; they are its protectors, striving to shield the children in their care. Through their interactions and survival, you enter their minds briefly and experience what women endured during the civil war. The novel becomes a quiet, sorrowful symphony—revealing how ideology, myth, and conflict shape even the smallest moments of human life.

A Calendar in the Rock: Road-trip to Sedona

A Calendar in the Rock: Road-trip to Sedona

By Armando Ortiz

We left Los Angeles thinking Sedona would be good for hikes and photographs. Red rock formations. Winter light. Trails that look romantic even before you adjust the colors on your phone. 

That was the plan — make Sedona our base and branch out. On a map, everything feels close. In the desert, distance widens. Hours stretch. Roads thin out. A day can disappear behind a windshield.

So we narrowed the circle. We would stay with Sedona. Let it be enough.

We arrived the first week of January. Rain had passed through the night before, and the air carried that cold clarity that follows a desert storm. The red earth looked darker than it does in photographs. The silence did not feel empty. It felt layered.

At Palatki, cliff dwellings rest inside sandstone walls as if they grew there. Pictographs remain — figures, markings, a silhouette that held my attention longer than I expected. I found myself wondering who it represented. The not knowing felt appropriate.

But it was at the Crane Petroglyph site where something shifted. 

The ranger pointed to a series of etched markings along the cliff wall. At first they looked like many of the others — lines, shapes, fragments of intention. Then he explained that some archaeologists believe they functioned as a calendar. A way of tracking seasons. Movement. Planting cycles.

He said it plainly. Not as a grand claim. Just as possibility.

I stood there looking at the stone differently.

A calendar is not decoration. It is attention stretched across years. It is someone watching the sun closely enough to notice patterns, and patient enough to record them. It requires repetition. It requires memory.

On the walk back, we talked about it — about seasons, about how much observation it would take to live that closely with land and sky. The conversation was easy. But something in me had gone quieter. 

We use the word primitive too easily.

The ranger hadn’t argued that point directly, but the idea hovered there. Ancient becomes simple. Simple becomes inferior. Entire civilizations are reduced to survival stories.

Yet what I had just seen was study. Deliberate marking. Knowledge fixed in stone.

The next day, driving north toward Wupatki National Monument, the land widened into lava fields and open sky. In the background, the ever-present San Francisco Peaks rose like silent beings. The pueblos rise there from volcanic soil in a landscape of extremes — scorching summers, freezing winters, little water, relentless wind. Stone construction was not accidental; it was intelligent. It held heat. It endured. It answered the climate.

We admire the terraces of China and the agricultural engineering of the Inca Empire in Peru. We call those remarkable adaptations to demanding landscapes. Here too, there are traces of altered terrain and cultivated maize – signs of people working carefully with soil, shadow, and season.

At Walnut Canyon National Monument, homes carved into limestone cliffs stretch along what is now called the Island Trail. One dwelling becomes several. Several become many. What first appears isolated reveals itself as community. I imagined late afternoon settling into the canyon – smoke rising gently, hovering at the edge of the plateau, voices carrying across stone, the ordinary rhythm of preparing a meal, a child crying at a distance.

The ordinary is what endures. 

What unsettled me was not the age of these places. It was the quiet evidence of attention — architectural, agricultural, communal – embedded in them.

Sedona did not become a launching point for somewhere else. It became a place that made me slow down long enough to reconsider a word I had rarely questioned. 

We arrived looking for scenery.

We left still thinking.

Under the Shadow: Free-verse

Under the Shadow

By Armando Ortiz

Under the shadow of an absent father I grew 

and the shade of mother’s embrace gave courage. 

The stars reminded me that life is a miracle, 

and even in darkness it guides our way.

Inside passing storms 

we weather floods, 

and below the shade of trees rest our feet 

as countless stars quench our droughts.

Inca Trail Part Three: In the Wake of the River

Inca Trail - Part Three: In the Wake of the River

Tracing the flow of memory, myth, and history along the Urubamba.

By Armando Ortiz, walking the line between wonder and reckoning.

The Urubamba River, which we followed for much of the trail, winds through the Sacred Valley and eventually merges into the Amazon. I found myself thinking of that often. The water we watched from stone terraces or crossed via small bridges would one day become part of the world’s largest river system-–a path into another chapter of history entirely.

That convergence stayed with me, especially as I thought about Werner Herzog’s Fitzcarraldo. The film centers on the rubber boom in the Amazon. Fitzcarraldo, a slightly unhinged European, dreams of building an opera house in the jungle and needs a rubber fortune to finance it. To do so, he must transport a steamship over a mountain—with the help of indigenous people who believe he’s some kind of white savior. When the task is done they release the boat into the rapids. The film ends on an almost triumphant note, but history tells a darker story.

In real life, the man who inspired Fitzcarraldo controlled vast tracts of land and enslaved native communities to extract rubber. He used weapons and violence to force submission-–often turning one tribe against another, only to later enslave them as well. Learning this unsettled me. It’s easy to imagine slavery as something distant, but this was the 20th century. These acts took place not far from where I was hiking.

This history returned to me again when I remembered Embrace of the Serpent, a Colombian film I had seen years earlier. It follows a young shaman along two journeys down the Amazon–first as a guide to a dying German scientist seeking a rare medicinal plant, and later as an older man helping an American botanist hunting for a certain species of rubber tree. The story blurs time, showing how Western science, greed, and curiosity intersect in the jungle.

In one disturbing scene, the younger shaman and the German reach a rubber collection site. There, they encounter a disfigured man trying to stop the scientist’s assistant from spilling latex bowls. At first, the scene feels surreal–then the meaning sinks in. He is trying to prevent the loss of a day’s quota. Any shortfall would mean brutal punishment. The film doesn’t dramatize this–it presents it plainly, as something tragically routine.

After the trip, I dug deeper and discovered something even more disturbing: a municipality in Peru still bears Fitzcarraldo’s name. In the 1980s, a researcher interviewed the grandson of one of Fitzcarraldo’s associates. He spoke proudly of his family’s role in the town, claiming many residents were descended from his grandfather’s forced laborers. He even described how townspeople were “rounded up” for work as if recalling a minor detail.

By the time we reached Machu Picchu, I was filled with awe—and with conflict. On one hand, I was deeply moved by the achievements of the Inca: their engineering, their crops, and their cosmology. I was amazed by the system of mita, a kind of community labor that sustained roads and farms. But I was also disturbed by how this system was later twisted into a tool of oppression—first by the Spanish, then by others who saw indigenous labor as something to exploit.

In the final scene of Embrace of the Serpent, the aging shaman realizes his role: to pass down the last of his knowledge to someone willing to learn. He understands that knowledge—like land, or labor—should not be hoarded, but shared. The film ends on a quiet, reflective note, much like my own journey. 

Walking alongside the Urubamba, I began to see it not just as a river, but as a current flowing through time—carrying memory, history, and pain. It connected the world of the Inca with the depths of the Amazon and everything in between. My trek showed me the best of what humans can create. But the river reminded me: even in the most beautiful landscapes, shadows remain.

Dragonflies: Reflections in Prose

Dragonflies

By Armando Ortiz

Live by bodies of water, 

natural ponds, manmade lakes,

hovering over the surface,

dancing by the water’s edge.

Their transparent wings, 

like cellulose propellers, 

glide and shimmer 

above marble fountains.

Free to roam as they please, 

they float effortlessly, 

perpetually in flight, 

delicate veins threading 

through gossamer wings.

Nature’s fabric clothes them 

in colors of their territory– 

metallic green turning violet chrome, 

pastel lavender fading to gray, 

bright yellow tails igniting 

into red tiger stripes.

Where there is one, 

there are others, 

flitting near water, 

a beauty to behold, 

a life to ponder.

Japan, shaped like a dragonfly, 

calls them tombo— 

keepers of the sky, 

decorations of flight.

Seeing the Unseen: My Journey with Dragonflies

 Seeing the Unseen: My Journey with Dragonflies

By Armando Ortiz

Life presents us with patterns of interconnectedness, whether we choose to see them or not. Some feel random, but in hindsight, they form a web of meaning. As humans, we weave significance into the things around us, creating symbolism from what appears to be chance. It can be playful or overwhelming. Ultimately, we decide how to process it.

In the early 2000’s I spent time studying in South Korea and China. After completing my graduate studies, and no longer able to continue studying Mandarin, I moved on to other ventures. I spent some time teaching English in South Korea before using my savings to start a business back in Los Angeles. My idea was simple: people in the U.S. would buy East Asian art books.

From 2007 to 2011, I traveled frequently between the U.S. and China, also visiting South Korea and Japan in search of books. At the peak of my business, I traveled to China at least once or twice a year. I drove to many parts of the Western and Midwest regions of the U.S., met many artists, and saw many different places. I was fortunate.

Most of my books came from Tianjin. I chose the city simply by browsing a Beijing bookstore and gravitating toward a particular book. The publisher that resonated with me was based there– about 70 miles from the capital, roughly the same distance as a drive from Los Angeles to Ventura. I remember my first trip: all I had was an address and a printed map. The beginning of my business was more of an adventure.

This reflection is less about my business and more about the randomness of interconnected moments - the meanings we attach to things, in this case, dragonflies. 

While in Tianjin, on my way to the bank with a publishing company secretary, I spotted a dead dragonfly on the sidewalk. I picked it up and examined it. Its body shimmered metallic green and blue, catching the sunlight. Its transparent wings had disintegrated, leaving only delicate filaments– traces of its former flight.

A few days later, in Beijing, I checked into my room and rested. Suddenly, a dragonfly landed on the outer edge of the air conditioner. It lingered there and died. The heat that day was intense. I opened the window and saw its iridescent body up close. I left it where it was but felt oddly lucky to have noticed it.

Two weeks after returning to Los Angeles, I encountered another dead dragonfly on Wilshire Boulevard, near a palm tree. As before, I picked it up, examined it, then returned it to where I’d found it. This one wasn’t metallic like the ones in China– it had muted shades of purple and gray, with hints of sage. There was no hesitation in picking it up; it felt natural, as if I was meant to find them.

Curious, I looked up dragonflies but didn’t research deeply. I learned they mostly live near water and that thousands of species exist. 

Months later, after summer had passed, I found myself in Tucson, Arizona. Taking a break from selling books, I visited a weekend arts festival. There, I came across an artist named Magdalena Nowacka. Her paper cutout artwork, inspired by Native American religions, was intricate and thoughtful. As I browsed through her collection, I found an affordable piece– a card with a dragonfly at its center. It immediately brought back memories of my recent encounters.

The design was inspired by Japanese motifs. That evening, I researched Japanese symbolism and learned that many believe Japan, when viewed on a map, resembles a dragonfly. The insect is also called the victory insect because of its agility, vibrant colors, and appetite for mosquitoes. I jotted these findings down in my notebook, along with my growing list of connections.

Later, my niece asked if I had ever written a poem about dragonflies. She told me that she had a toy dragonfly and wanted to read something I had written on the subject. Her question caught me off guard– I had never considered writing about them before.

Then, as if the universe had nudged me again, a friend invited me to a birthday party at a venue called The Dragonfly. Inside, a massive dragonfly sculpture loomed over the stage. I took it as a sign. I needed to gather these experiences and make something of them.

In time, I learned about damselflies, their smaller and more delicate relatives. I also discovered that my home state has 77 recorded species– 47 dragonflies and 29 damselflies. The most common? The Flame Skimmer.

The connections continue. On a weekend hike, I spotted dragon flies hovering at the top of a ridge, far from any water. Had the wind carried them from Burbank to this pass, where mosquitos might have gathered? I couldn’t say. But I had already begun the process of stringing these moments together, and I was enjoying it. 

That’s the beauty of story telling– how one thing can lead to another, creating patterns where none seemed to exist. The key is to draw the reader into your world; your way of seeing.

The more I noticed dragonflies, the more they seemed to notice me. Maybe it’s time I finally write that poem.

Peru Chronicles: Inca Trail Hike - Exploring the Path to Machu Picchu Part Two

 

Peru Chronicles: Inca Trail Hike - Exploring the Path to Machu Picchu Part Two

By Armando Ortiz

Into the Lush Andes:

As we continued, the path became greener, a sign that we were approaching the lusher side of the Andes. We were seven miles in, yet each turn revealed something new. Our guide stopped and pointed to the river we had been following–the Urubamba. It winds through the Sacred Valley before merging into the Amazon. In a way, we were seeing the Amazon itself. I gazed at the river, imagining its vast journey and the communities it sustained.

A Film Scene Come to Life:

I was then taken back to the first ten minutes of Herzog's film. I imagined being a soldier in that army of land pirates on my way to a lost city. “This must have been where they filmed it,” I thought. “I’ve seen this before.” The film had captured the mountains, clouds, and winding trail well- but now, I was inside that very scene. 

I watched trekkers descending the same stretch I had hiked two kilometers earlier, while my own group ascended behind me. For a moment, it felt like I had wandered into Herzog’s film, retracing the steps of his lost conquistadors.

We weren’t drifting down the river like Aguirre nor renouncing our homelands in search of gold. I discovered something beautiful to bring back: the memory of these mountain ranges and the river. As many Peruvians had told us prior to this hike, Machu Picchu has a lot of positive energy. It leaves you in awe. There’s something undeniably special about this place.

As we hiked, I told Yeny about another Herzog film, where a madman hauls a boat over a mountain to build a theater. The same actor starred in Aguirre, but this time, he played Fritzcarraldo. It was during the filming of that movie that the native extras offered to kill him for the director.” She just smiled and nodded. I, on the other hand, couldn’t shake these films from my mind.

The Final Climb to Machu Picchu:

We were down to three more kilometers before arriving in Machu Picchu, but before that we’d have to go through subtropical terrain where ancient plants like ferns and orchids grow wild. Just before Inti Punku, the Sun Gate, the final eighty to ninety feet would be the steepest climb. But the reward was worth it- from here, Machu Picchu came into view, and the trail finally descended.

The trail continued down and opened up into Machu Picchu. After seeing countless images of Machu Picchu- tourists posing before its vast ruins, many remarking on its unexpected scale- I was finally here. The sheer scale of the site struck me- its magnitude, its importance to humanity. I walked the same ground the Inca once did. It was a magical moment. 

Standing Among History:

Some terraces remained covered in overgrowth, hinting at how much of the city lay hidden beneath time– just as the ruins we had passed along the trail hinted at a forgotten past.

I also imagined runners in their early 20s taking these long treks, and having a place to rest where food was available. A place to bathe and relax, while farmers transported supplies to these sites with caravans of llamas. 

This hike deepened my curiosity about the Inca, the trail, and Peru’s geography.

The Inca Trail- A Journey Through Time:

In total, we hiked about nine miles from the trailhead to the bus that took us to Aguas Calientes. The hike took most of the day with about 9 hours of hiking, which included pausing for our guide’s historical explanations, to ask questions, and to take breaks for snacks. 

We were a group of 13, moving together as one. For future hikers: the group moves as a unit, which may affect pacing. Total elevation gain was 2,744 feet, which means that about five and a half to six miles of the trail will include stairs and ascents. 

With each step, I felt the weight of history beneath my feet. The Inca Trail was more than a hike–it was a journey through time, one step into the past with each ascent.